Violence In The Flight Novel English Literature Essay

Violence In The Flight Novel English Literature Essay In the current essay I would like to describe the violence, reflected in the novel by Sherman Alexie Flight. it should be noted that violence is an effect without consent in respect of an individual or a group.  As a rule, the degree of violence is measured by the severity of the damage caused to the victim. There are different kinds of violence, among them are: inter- or intra-racial hostility, political violence, terrorism, war, child abuse, or sexual assault. There are numerous classifications of violence depending on the trait, among them are: By the principle of action: physical, psychological, emotional, sexual, etc. On social grounds: political, religious, domestic, gender, violence against minors, animal abuse, etc. On the number of victims: the massive, group, individual. On the shape of the damage: the threat of terrorism, extortion, rape, attacks on property or territory, the promotion of violence through the media, etc. Thesis statement: violence is considered one of the cruelest expressions of physical force against people. The novel describes different situations that reflect violence from different sides, showing hatred, pain and suffering of people, which is the consequence of violence. As a matter of fact, any form of violence is unacceptable. The novel is written in first person, from the perspective of Native American teen who calls himself spots, travel back in time mass murderer. The novel describes the life of  Zit, who is a foster child, and who has spent most of his life, who has faced different negative experiences.  It can be said that in the novel Zit enters a new way of thinking, and the thoughts considering the commitment of various kinds of violence.  During the one of these incidents, Zit represents the body of a stranger, who will be the first of many such incidents.  History confronts feelings of Zits vulnerability, understood as a teenager, orphaned children, as well as Native American people, as described in Sherman Alexie discusses  Flight, his first novel in a decade. For me, there were several aspects that influenced my perception of the violence, first of all it was different transformation of the main character: FBI Agent Hank Storm, Indian boy, Indian tracker, pilot Jimmy, Zits father. In the Flight are present different themes: adolescence, morality, native American, and violence. Theme violence describes: I get into arguments and fights with everyone. I am so angry that I was going blind and deaf and dumb, as stated in Time-Traveling Lessons for a Teenager on the Verge.  Zits starts off as very angry and violent man.  He is so violent, that he expresses his hatred and anger on anyone around him. The boy also became a witness of violence, when he experienced transformations. By going through the events that he can not change anything, he realizes that the violence was severe consequences. And, understanding the way the violence affects people who surround him, he decides that he is living wrong, and he has to change something. As a matter of fact, the origins of violence and destruction in the novel refer to the issues of morality, perception of life and racism. As well, the novel reflects the life of minorities, their views on life and ethnic groups. Also, problems in society can be the origin of violence. This can lead to the serious consequences and sometimes even murder. Considering the Native American issue, the author describes the racism and also stigma that refer to a Native American. He also understands the influence of minority views on life, depending on the background.  As a fact, Zit understood that all people have different views and ideals.  Zit learned a lot about his own people, when he found out that his own story lied to him. As a fact, there are always different sides of the story. In my opinion this thesis is proved by such quote: My father was an Indian. From this or that tribe. From this or that reservation. I never knew himà ¢Ã¢â€š ¬Ã‚ ¦ Im Irish and Indian, which would be the coolest blend in the world if my parents were around to teach me how to be Irish and Indian. But theyre not here and havent been for years. So, Im not really Irish or Indian. Im a blank sky, a human solar eclipse, as stated in Flight: A Novel. As a rule, readers state that the novel explores vengeance, against both enemies and strangers, and some of the scenes are disturbing, according to Sherman Alexie discusses  Flight, his first novel in a decade. As well, in the book there are described the causes of violence. The positive moment is that there is a protagonists refusal to continue participation in violence. According to the Sherman Alexie, there was following motive to write this novel: So that sense of personal betrayal, when compared to the epic crime, that combination just hit me. So I started writing about that, but then I started thinking about other moments of incredible violence in United States history and what story hadnt been told about that particular act of violence. And so I started writing about other eras, according to Time-Traveling Lessons for a Teenager on the Verge. To sum it up, I would like to say that violence has to be prevented, especially gender, youth and targeted violence. Violence in the modern world leads to self-destructive behavior of people, such as drinking or running away from family or society. Also, violence leads to conflicts escalation and also major problems in humanity.

Swot of Disneyland

SWOT – HOW DISNEYLAND HK CAN RELATE TO THE EMERGENCE OF ANOTHER DISNEYLAND IN SHANGHAI IN COMING DECADES : HOW HONG KONG CAN FURTHER STRENGTHEN THE EXISTENCE OF DISNEYLAND IN HK FOR BREAKEVEN SAKE: WHAT OTHER STRENGTH HK DISNEYLAND CAN SUSTAIN TO SURIVIVE FOR SHANGHAI DISNEYLAND BEING OPENED IN FEW YEARS LATER WITH DECREASE OF VISITORS FROM MAINLAND . WHAT IS THE WEAKNESS OF HONG KONG DISNEYLAND THAT CANNOT ATTRACT ENOUGH VISITORS TO MAINTAIN BREAKEVEN WITHOUT SUBSIDY FROM HK GOVERNMENT FOR EXAMPLES, POOR INFRASTRUCTURE FACILITIES IN DISNEYLAND, LIKE LITTLE FOOD CHOICES OPEN TO FIT FOR DIFFERENT PEOPLE . SPACE IS SMALL AND THE AMUSEMENT FACILITIES DID NOT UPDATE FREQUENELTY. MOVEROVER,THE ROAD SHOW LAST FOR SEVERAL MONTH WITHOUT CHANGE. THE TRANSPORATION FARES IS ABNORMALLY HIGH WHICH DETER HONGKONGESE TO VISIT AGAIN . OPPORUNTITIES : RE-BRANDING OF DISNEYLAND,MORE NEW THEME DRAMA , ROAD SHOW AND MUSICAL SHOW AND INNOVATIVE ADVERTISING AND PROMOTIONAL ELEMENTS THERE . THREAT – COMPETITION FROM HK OCEAN PARK BECAUSE LOWER ENTRANCE FEES AND BETTER TRANSPORATION NETWORK AND FARES. MORE LOCAL AND MULTI-CULTURAL ELEMENTS EMBEDDED INTO THE FACILITES AND VISUAL AIDS. MOST IMPORTANT IS THE EMERGENCE OF SHANGHAI DISNEYLAND . BASED ON ABOVE 4 ELEMENTS TO SEE WHEHTER THERE IS A DRASTIC CHANGE TO EXISTING HK DISNEYLAND MARKETING GLIMMSPE. IF HK GOVERNMENT NEED TO HAVE COLLATERAL CONTRACT WITH US DISNEYLAND, THERE IS NO DOUBT THAT HK SHOULD BOUND THE AGREED PERIOD OF TIME TO REPRESENT DISNEYLAND TO PROVIDE MINIMAL LEVEL OF SERVICE TO VISITORS. AFTER THE EXPIRATION OF ALL THE CONTRACT SERVICING PERIOD, HK WOULD CHANGE THE STRUCTURE/MARKETING STRATEGIES BY WHATEVER MEANS.

Basic Argument for Fatalism

Metaphysics The â€Å"Basic† Argument for Theological Fatalism Fatalism Fatalism is the view that everything that happens in entirely unavoidable. Since everything that happens is unavoidable, none of our actions are genuinely up to us and we powerless to do anything other than what we actually do. Here is Richard Taylor on what the fatalist believes [â€Å"Fate† from Metaphysics, 4th Ed (Pearson, 1991)]: â€Å"A fatalist is someone who believes that whatever happens is and always was unavoidable.He thinks it is not up to him what will happen a thousand years hence, next year, tomorrow, or the very next moment. † (52) â€Å"A fatalist thinks of the future in the way we all think of the past, for everyone is a fatalist as he looks back on things. † (52) We all think of the past â€Å"as something settled and fixed, to be taken for what it is. We are never in the least tempted to try to modify it. It is not in the least up to us what happened last year, yes terday, or even a moment ago, any more than are the motions of the heaves or the political developments in Tibet. We say of past things that they are no longer within our power. The fatalist says they never were. † (52-53) Theological Fatalism According to the main versions of Western Monotheism (e. g. traditional Christianity), God is omniscient. To be omniscient is to have (in some important sense) unlimited knowledge. It’s hard to say what this amounts to, but let’s use the following definition (since it’s common) x is omniscient = for x knows every true proposition and x does not believe any false propositions.Many people think that omniscience is incompatible with human freedom, because it implies the doctrine of theological fatalism. Theological fatalism is the view that all human actions are unavoidable (and we are powerless to do anything other than what we actually do) because God has exhaustive foreknowledge of all future human actions. Here is a n important statement of the argument for theological fatalism from Augustine (On Free Choice of the Will, Book III) I very much wonder how God can have foreknowledge of everything in the future, and yet we do not sin by necessity.It would be an irreligious and completely insane attack on God’s foreknowledge to say that something could happen otherwise than as God foreknew †¦ Since God foreknew that [Adam] was going to sin, his sin necessarily had to happen. How, then, is the will free when such inescapable necessity is found in it? Surely this is the problem †¦ How is it that these two propositions are not contradictory and inconsistent: (1) God has foreknowledge of everything in the future; and (2) We sin by the will, not by necessity? For, you say, if God foreknows that someone is going to sin, then it is necessary that he sin.But if it is necessary, the will has no choice about whether to sin; there is an inescapable and fixed necessity. And so you fear that thi s argument forces us into one of two positions: either we draw the heretical conclusion that God does not foreknow everything in the future; or, if we cannot accept this conclusion, we must admit that sin happens by necessity and not by will. The Basic Argument for Theological Fatalism Where S stands for any person whatsoever and A stands for any action, Augustine’s argument can be stated as: 1. For any person, S, and an action, A, that S performs, God knew in advance that S will do A. 2.If God knows in advance that S will do A, then it necessary that S will do A. 3. Therefore, it is necessary that S will do A. 4. If it is necessary that S will do A, then S is not free to refrain from performing A. 5. If S is not free to refrain from performing A, then S does not freely perform A. 6. Therefore, no person ever acts freely. Evaluating the argument Premise 2 is ambiguous †¢P2a: Necessarily, If God knows in advance that S will perform A, then S will perform A (De Dicto) â₠¬ ¢P2b: If God knows in advance that S will perform A, then necessarily S will perform A (De Re) P2a is true but the resulting argument is invalidP2a is true. It says that the proposition â€Å"if God knows in advance that S will perform A, then S will perform A† is necessarily true and this just means that it is impossible for God to know in advance that, for example, I will raise my arm at some time and I fail to raise my arm at that time. We can put this by saying that God’s knowing in advance that I will raise my arm at some time logically entails that I will raise my arm at that time. P2a is a way of expressing this truth. The resulting argument is invalid. Using P2a as the key premise, the argument is: 1.Necessarily, if God knows in advance that S will perform A, then S will perform A. 2. God knows in advance that S will perform A. 3. Therefore, necessarily, S will perform A. But this argument is invalid (the conclusion doesn’t follow from the premises). W e can show this by means of a counterexample (an argument of the same form with true premises and a false conclusion). The form of this argument is: 1. Necessarily, If p, then p. 2. P 3. Therefore, necessarily q. To see that the argument is invalid, use the following substitutions: p = K. Sharpe weighs over 200lbs, q = K. Sharpe weighs over 199lbs. . Necessarily, If K. Sharpe weighs over 200lbs, then K. Sharpe weighs over 199lbs. 2. K. Sharpe weighs over 200lbs 3. Therefore, necessarily K. Sharpe weighs over 199lbs. The premises of this argument are true but the conclusion is obviously false (I could go on a diet and successfully lose some weight). I weigh over 199lbs but not essentially. I could weigh less than 199lbs and, in fact, I did weigh less than 199lbs at one point. All that follows from the first two premises is that, in fact, I in fact weight more than 199lbs. It doesn’t follow that it is impossible for me to weigh less than 199lbs.Just in case you are not convince d, here is a second counterexample (Plantinga’s) 1. Necessarily, if I know that George Clooney is a bachelor, then George Clooney is a bachelor. 2. I know that George Clooney is a bachelor. 3. Therefore, it is necessarily true that George Clooney is a bachelor Again, the premises are true but the conclusion is false. George Clooney is a bachelor but he is not essentially a bachelor. He could get married, he just chooses not to. All that follows from the first two premises is that George Clooney is in fact a bachelor (not that he is essentially a bachelor).P2b renders the argument valid but it is obviously false 1. If God knows in advance that S will perform A, then necessarily S will perform A. 2. God knows in advance that S will perform A. 3. Therefore, necessarily S will perform A. This argument is valid (it’s just modus ponens) and so if the premises were true then conclusion would be true as well. But P2b is false. Given the de re reading of P2b, it says that whate ver propositions God knows are necessarily true or, to put the point in terms of properties, if God knows that some object has a property then the object has that property essentially.Taken in this way, P2b is obviously false (nor does it follow from omniscience). Since the basic argument has to rely on either P2a or P2b, the argument is either invalid or relies on a false premise. Either way it’s unsound. Here is a way of thinking about this criticism of the argument. From the fact that God knows that Paul will mow his yard on July 7, 2015 it follows that, on July 7 2015, Paul mows his yard and that he does not refrain from mowing his yard on that day.But, it does not follow that it is metaphysically impossible for Paul to refrain from mowing his yard that day (that Paul does not refrain from mowing and it is impossible that Paul refrain from mowing are two very different things). All that follows from the fact that God knows in advance that Paul will mow is that Paul will n ot exercise his power to refrain not that he lacks the power the power to refrain. The basic argument for theological fatalism needs the later inference, but that inference is not a good one. Thus, the basic argument fails.

The Organizational Culture Of The Beef Industry - 1107 Words

1. Introduction When the Beef industry took a hit about ten years ago, one company who was able to stabilize itself in the rocky market was KBJ Beef Processing Equipment. The question now that they have successfully implemented a new system into stabilizing their business, is how do they begin to thrive in it? Currently, the system they have implemented is much more effective than the prior. One key to the new system was the idea of reduced roles. This was key strategy because it allowed the company to consolidate and focus on themselves rather than worry about the market. Instead of panicking, they looked inward to discover the key to surviving in a sinking market. 2. What are the New Ideas The organizational culture within the company†¦show more content†¦This makes sure that the people in command are not only reliable, but if they are struggling to meet the deadlines and goals of the company, they can easily be replaced by a younger more incentivized employee. This kind of revolving door of productivity allows the workers to understand how the company is performing and how each of their jobs is benefiting the company. This kind of high employee efficiency mixed with happy workers produces an outcome that will save KBJ Beef Processing Equipment from the seemingly inevitable downfall of the beef market. 3. Comparisons The main reason Suede implemented this structure was because the efficiency of the company was not where it needed to be in order to survive the tough times. When information or tasks were sent down the chain of command, it was usually too late or often not even deemed worth solving. Suede on the other hand wants to create a system where every small problem, no matter how small, is solved so the company can continue to operate on as high of a level as possible. He was also able to turn the mentality of the company completely around. 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